Good Books Aren’t Vulgar Books – Christian Imagination, Pt. 5

In my last post, I looked at the baneful effects of rationalism on the Christian imagination. Another pernicious enemy of a healthy use of the imagination by the Christian is that we often think just like modern sentimentalists. Life is hard, but often enough we Christians want it to be all sweetness and light. Yet the Bible is not a book that is all about love stories and people who don’t offend others. Rather, it is a book full of bloody battles, deep emotional distresses, national disasters, the horrible deaths of infants and others who do not seem to deserve such fates, and, to top it all off, the horrific, bloody, agonizing torture and murder of the very Son of God!

But it seems to me that we often forget this in our mad rush to fulfill our unspoken wish that life would not be so imperfect.

Don’t we want life to be full-to-the brim with Precious Moments and paintings of quiet woodland cottages and baskets of warm, furry bunny rabbits and fields of beautiful flowers and whatever else strikes our sentimental fancies?

Don’t we want church services where we hear about a kind, loving Heavenly Father who has a special plan just for our very own lives and does not want us to endure any undue hardship? Don’t we want to proudly display our Jesus-advocacy bracelets and Christiany-bumper stickers to remind others of our own deep, personal piety?

It seems to me that we too easily forget that the Jesus all these emotive sermonettes and vulgarized, commercialized trinkets (religion sells stuff!) refer to is the Jesus who has been seated at the right hand of God the Father and is presently engaged in a war that will continue “until all His enemies are made His footstool” (Psalm 110:1; 1 Cor. 15:24-26).

Literature – good literature, not escapist, sappily pious drivel – is what we need to address these ills of ours. Fortunately, a great deal of good literature exists in the classical Christian tradition. We have only to do the easy work of getting hold of it and the hard work of reading it.

For more on the Christian imagination, see my short books, It’s Not A Small World, After All, and Worlds Within the World: How Tolkien Can Help Christians Write Better Fiction.